Historical Justice and Memory Conference (2012)
With respect and gratitude I acknowledge that we sit on the lands of the Wuradjuri people of the Kulin nation. Thank you for your generous welcome to country for all of us.
With respect and gratitude I acknowledge that we sit on the lands of the Wuradjuri people of the Kulin nation. Thank you for your generous welcome to country for all of us.
Thank you Peter for your kind words of introduction and thank you Krystelle (Jordan) for your welcome to country. Krystelle, can I begin by acknowledging and paying my respects to the your people, the traditional owners of this place upon which we sit and talk here tonight. I honour your Elders that have come before us, those Elders who are here tonight and I await in optimistic anticipation of those Elders, like you, who are yet to emerge. My people are the Gangulu from the Dawson Valley in Central Queensland.
Aboriginal and Torres Strait Islander Social Justice Commissioner Mick Gooda charts an agenda of hope that can guide us towards a reconciled Australia.
With respect and gratitude I acknowledge that we sit on the lands of the Kombumerri People of the Bundjalung Nation and I thank the Traditional Owners for allowing us to do so.
I also acknowledge my Aboriginal and Torres Strait Islander brothers and sisters here today, Mr Mark Nolan (Chair of the Eidos Institute) and Professor Bruce Muirhead (CEO of the Eidos Institute), Institute Board Members, University representatives, distinguished guests.
With respect and gratitude I acknowledge that we sit on the lands of the Ngunnawal peoples and I thank the Traditional Owners for allowing us to do so.
People often ask me why I feel so strongly about human rights. Perhaps it is fate - both the Universal Declaration of Human Rights and I were born 60 years ago. But I think it is simpler than that - I want to feel proud of the Australia that I live in.
The new century has thrown up enormous challenges, as well as breathtaking opportunities to us all. One such challenge is the protection of human rights.
As the Government points out on its Australia 2020 Summit website, the new century has thrown up enormous challenges, as well as breathtaking opportunities to us all.
From the moment Australia was colonised Indigenous peoples have suffered discrimination at the hands of a legal system imported into this land. Not only were our own laws cast aside, but the new laws discriminated against us - and did so because of our race. In 1997, while there has been movement away from former policies of assimilation, removal and protection, the dominant legal system still discriminates against us.
Ronald Wilson President Human Rights and Equal Opportunity Commission World Conference on Religion and Peace2 February 1991 Monash UniversitySpeech notes Synopsis: I. Introduction II. United Nations Charter III. The Universal Declaration 1. Place of religious freedom among human rights (a) A matter...
I don't care how hard it is. You build Aboriginality or you get nothing. There's no choice about it. If our Aboriginal people cannot change how it is among themselves, then the Aboriginal people will never climb back out of hell. 1
Good morning, and thank you for the opportunity to speak at this conference. I'm very pleased to be here. Firstly as a senior Commonwealth public servant not based in Canberra I immediately warm to this forum. The challenges of interacting with, and learning from, our colleagues are increased greatly by the fact that we aren't located in the city viewed by most commonwealth public servants as the centre of the universe.
Over the past year I have travelled to about 30 communities in all States and Territories from large regional cities like Cairns and Bunbury to small towns like Bourke and Peterborough, to remote communities like Papunya and Yuendumu. Wherever I have gone I've heard of the hard work and commitment of rural nurses in their local communities.
I am very grateful for the opportunity to address you today and express my admiration to you all for taking on the very necessary venture of providing practical legal assistance to some of the most powerless and marginalised people in society.
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