7th National Indigenous Legal Conference
I would like to begin by acknowledging the Whadjuk Noongar people and I want to thank them, the traditional owners of the land on which we meet, for allowing us to gather on their country.
I would like to begin by acknowledging the Whadjuk Noongar people and I want to thank them, the traditional owners of the land on which we meet, for allowing us to gather on their country.
Uncle Lewis, on behalf of my Elders I pass on our respects to your Elders, both past and present, for their continued struggle for their country and their culture.
It is with respect and gratitude that I acknowledge that we sit today on the lands of the Larrakia peoples (Darwin) / Arrente peoples (Alice Springs). Thank you to (Ms) Bilawara Lee – Elder on campus at CDU (Darwin); Dr Patricia Miller AO (Alice Springs) for your generous welcome to country on behalf of the Larrakia peoples (Darwin) / Arrente peoples (Alice Springs). My people are the Gangulu from the Dawson Valley in Central Queensland. On behalf of my Elders I also pay tribute to your Elders, both past and present, for their continued struggle for their country and their culture.
I would like to begin by acknowledging the Gimuy Walubara Yidinji people of the Cairns region on whose land we gather today. I pay my respects to their Elders past and present.
I would like to begin by paying my respects to the Dharawal people, the traditional owners of the land where we gather today. I am a Gangulu man from Central Queensland. Gangulu country takes in what is known as the Dawson Valley area and extends to just east of the Carnarvon Gorge. So, as is our practice, can I pass on from the Gangulu peoples to the Dharawal peoples our greetings and acknowledgements for your continued resilience and determination to keep your culture alive and thriving over the last 220 years?
I would like to begin by acknowledging that we sit on the lands of the Gadigal peoples of the Eora Nation, and I thank the Traditional Owners for allowing us to do so.
I am a Gangulu man from Central Queensland. Gangulu country takes in what is known as the Dawson Valley area and extends to just east of the Carnarvon Gorge.
I wish to start this evening by acknowledging the Kaurna people of the Adelaide plains. On behalf of the Australian Human Rights Commission, I pay my respects to their elders past and present and extend a special welcome to any member of the Kaurna people present at this event held on their traditional lands.
I am a Gangulu person from the Dawson Valley in Central Queensland and when I speak to my Elders, they ask me to pass on my salutations to the Traditional Owners of the land I visit for their continued fight for their country and their culture.
I begin by acknowledging the traditional owners of the land on which we meet, the Wurundjeri people of the Kulin nation, and I pay my respects to their elders past and present.
With respect and gratitude I acknowledge that we sit on the lands of the Wuradjuri people of the Kulin nation. Thank you for your generous welcome to country for all of us.
Good afternoon and thank you for being here for the launch of the Mental Health Impacts of Racial Discrimination in Victorian Aboriginal Communities Report. And I am proud to be launching this Report on the land of the Wurundjeri people of the Kulin Nation, and I pay my respect to elders both past and present.
It is with respect and gratitude I acknowledge that we sit on the lands of the Cammeraigal People of the Curingai Nation and I thank the Traditional Owners for allowing us to do so.
Let me begin by acknowledging and paying my respects to the Traditional Owners of the place upon which we sit and talk tonight. I honour your Elders that have come before us, those that are here tonight and I await in optimistic anticipation for those Elders who are yet to emerge.
Let me begin by acknowledging the Gadigal people of the Eora nation. I pay my respects to their elders past and present, and all the Aboriginal and Torres Strait Islander men and women who work tirelessly to reduce domestic violence.
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