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Aboriginal and Torres Strait Islander Social Justice

Justice reinvestment and its importance to Aboriginal communities

I would like to begin by paying my respects to the Dharawal people, the traditional owners of the land where we gather today. I am a Gangulu man from Central Queensland. Gangulu country takes in what is known as the Dawson Valley area and extends to just east of the Carnarvon Gorge. So, as is our practice, can I pass on from the Gangulu peoples to the Dharawal peoples our greetings and acknowledgements for your continued resilience and determination to keep your culture alive and thriving over the last 220 years?

1 August, 2012

Aboriginal and Torres Strait Islander Social Justice

The necessity of justice reinvestment (2012)

I am a Gangulu man from Central Queensland. Gangulu country takes in what is known as the Dawson Valley area and extends to just east of the Carnarvon Gorge.

29 June, 2012

Aboriginal and Torres Strait Islander Social Justice

Campaign for Justice Reinvestment for Aboriginal Young People (2012)

I am a Gangulu person from the Dawson Valley in Central Queensland and when I speak to my Elders, they ask me to pass on my salutations to the Traditional Owners of the land I visit for their continued fight for their country and their culture.

2 May, 2012

Aboriginal and Torres Strait Islander Social Justice

Moving forward - from 'practical reconciliation' to social justice

Moving forward - from 'practical reconciliation' to social justice Speech by Dr William Jonas AM, Aboriginal and Torres Strait Islander Social Justice Commissioner, Human Rights and Equal Opportunity Commission Moving Forward: Achieving reparations for the stolen generations University of New South...

15 August, 2001

Aboriginal and Torres Strait Islander Social Justice

Over-coming discrimination against Indigenous people

From the moment Australia was colonised Indigenous peoples have suffered discrimination at the hands of a legal system imported into this land. Not only were our own laws cast aside, but the new laws discriminated against us - and did so because of our race. In 1997, while there has been movement away from former policies of assimilation, removal and protection, the dominant legal system still discriminates against us.

16 September, 1997

Aboriginal and Torres Strait Islander Social Justice

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The ultimate conclusion that the Commission has reached in the submission is that the Commonwealth government's response to the recommendations of Bringing them home to date has been inadequate and inappropriate. The Commission particularly notes that the government's submission to this inquiry constitutes a fresh response to many of the recommendations of Bringing them home, which rejects several recommendations of the report on the basis of flawed arguments and poor reasoning.

Rights and Freedoms

Introducing human rights law: Chris Sidoti (1997)

International law deals with many matters of importance to everyday life: access to the water of rivers for navigation, irrigation and drinking; transport by sea and air; environmental protection; the arrest and extradition of those accused or convicted of crimes. International law provides protection in international life and locally.

Aboriginal and Torres Strait Islander Social Justice

National Aboriginal Justice Advisory Committee ( NAJAC) Colloquium

I would like to begin by acknowledging the Ngunnawal people peoples, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I would also like to thank the members of the National Aboriginal Justice Advisory Council for providing me with the opportunity to speak today and acknowledge my distinguished fellow speakers and panel members.

Aboriginal and Torres Strait Islander Social Justice

Cultural Rights and Educational Responsibilities: Dodson (1994)

I would like to acknowledge the Anaiwan people as the traditional owners of this country, and to thank the University of New England for the honour of presenting the 1994 Frank Archibald memorial lecture.

Aboriginal and Torres Strait Islander Social Justice

Social Justice and Native Title reports for 2001

We're here today for the launch of two reports: a report on social justice and another report on native title. These reports are to be launched by their author, the Aboriginal and Torres Strait Social Justice Commissioner, Dr William Jonas.

Rights and Freedoms

Statement on Mandatory Sentencing

This is a rare event for the Human Rights Commission - a media conference convened by the President with other Commissioners. I can recall it occurring only once before in the Commission's history. The fact that we are doing this today reflects the seriousness of the issue we are discussing.

Aboriginal and Torres Strait Islander Social Justice

Australian Government Responses to the Bringing Them Home Report

I too would like to begin by acknowledging the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation, and I pay my respects to their elders.

Aboriginal and Torres Strait Islander Social Justice

An Indigenous home for Indigenous children

To all of you who work with and for Indigenous children and families - my deepest congratulations. Many of you have spent years decrying the treatment of Indigenous children.You have written and spoken, cajoled and attempted to convince and then lobbied some more - just trying to get the people of this country to open their eyes. Your energy has been boundless. Your patience infinite.

Commission – General

Address to Tri-State Country Conference, Broken Hill

I also want to make mention of the fact that we are 130kn south west of an area of great significance to the Aboriginal communities of western NSW, which is now called Mutawintji National Park - the first park to be handed back to its Traditional Owners under the NSW National Parks and Wildlife Act in 1998. [1] The caves and overhangs in the park have been transformed into expansive galleries of Aboriginal rock art, and it comes as no surprise that they have formed the backdrop for ceremonies for at least 8,000 years.